Showing posts with label Vicente Gerbasi. Show all posts
Showing posts with label Vicente Gerbasi. Show all posts

4.27.2023

Canoabo en la noche / Vicente Gerbasi

Canoabo in the Night

The night invaded me and I was sad

like a shut door. 

 

Other doors organized

the story of the night

into flower stars

of a new age

of resplendent trees.

 

I saw faces amidst pure leaves.

I was detained by wonder,

there at the beginning

of other houses with shut doors. 

 

*


Canoabo en la noche

 

Me invadió la noche y estuve triste

como una puerta cerrada.

 

Otras puertas organizaban

la historia de la noche

en astros de flores

de una edad nueva

con árboles de resplandor.

 

Vi rostros en medio de hojas puras.

Me detuvo el asombro,

allí donde empiezan

otras casas con puertas cerradas.

 


Retumba como un sótano del cielo (1977)

  


{ Vicente Gerbasi, Iniciación en la intemperie: Poesía reunida 1937-1994, Querétaro, México: Calygramma, 2015 }



Translator’s Note:

 

More of my Gerbasi translations can be read at The Portable Gerbasi: Selected Early and Late Poems of Vicente Gerbasi, New York: Black Square Editions, 2022.

 

This blog began in the summer of 2003 in Boston, MA, and it closes now in the spring of 2023 in Clearwater, FL.

10.08.2016

Canoabo / Vicente Gerbasi

Canoabo

The sky has large white chickens
that float over a silence of trees.
In the patios, grey streams of coffee grains fall
and their murmur is the murmur of the afternoon.
There are slow cows on the streets overgrown with weeds,
where naked children gather
around a pineapple preserves vendor,
where an old man flies a red silk kite
with a wide rainbow tail.
It’s true, the rainbow was up in the damp hills yesterday.
The senses were gleaming in the cacao’s purple fruits.
We were staring at the peacocks for a long time.
In them the afternoon begins a solar sadness.




Los espacios cálidos (1952)




{ Vicente Gerbasi, Conversación con la intemperie. Seis poetas venezolanos, selección y prólogo de Gustavo Guerrero, Barcelona, España: Galaxia Gutenberg/Círculo de Lectores, 2008 }

10.02.2016

Sentido de la noche / Vicente Gerbasi

Meaning of the Night

The dark silences where the beetles glow,
the warm pupil like rancor where a pine tree burns,
the squirrel’s fear in the middle of the eyes,
a lightning bolt in the fluvial depths of memory,
a moment for me to become a part of the night,
in a pond of stellar insomnia.
The darknesses in the water give me unfinished spaces,
glowing jewels, chandeliers made of nuptial dwellings.

The player wanders around and looks at the spaces:
a tower with its bells in silence,
the king of cups amid the stars,
the horse of swords in darkened hills,
the jack of gold in the pond’s reflections.

The walker covers the tropic’s monotonous year,
the city hidden among its own lights,
listening from the silence of the shadows
to the song of the aquatic birds looking for the rains in the south.




Los espacios cálidos (1952)




{ Vicente Gerbasi, Conversación con la intemperie. Seis poetas venezolanos, selección y prólogo de Gustavo Guerrero, Barcelona, España: Galaxia Gutenberg/Círculo de Lectores, 2008 }

9.29.2016

Realidad de la noche / Vicente Gerbasi

Reality of the Night

A bitter almond shadow
I savor amidst the world.
Under my eyelids the night’s fury is locked
and behind the days is the murmur of the sea against the breakwater.
My senses echo in the cranium’s chamber,
in the concave darkness of lightning bugs.
There’s a collapse of the night like carbon
in my left rib,
a water fright.
Shadow of the poisonous bushes, round shiny leaves,
refuge for beggars beneath the fireworks.
Hidden shade behind the windows,
shade of the plains, of the chair, of the lamp.
Shade of the epileptics, of the blind.
Shade of medicine, of clocks, of hats.
Here are my hands playing in the dirt,
mute sustenance, simple conviction of death.
I’m a witness, an exile on crepuscular avenues,
on a Tuesday during Carnival,
with kids that reach my knees.
A foreboding pursues me like a nocturnal mask.
Stars fall on the plains, at the edge of the cities.
The hands that make the bread mold the night.
The lamps illuminate the bread.




Los espacios cálidos (1952)




{ Vicente Gerbasi, Conversación con la intemperie. Seis poetas venezolanos, selección y prólogo de Gustavo Guerrero, Barcelona, España: Galaxia Gutenberg/Círculo de Lectores, 2008 }

4.17.2016

El insomne / Vicente Gerbasi

The Insomniac


to Francisco Pérez Perdomo


The insomniac doesn’t rest.
He closes his eyes
and keeps seeing the specter
passing through the wall
and coming back with the shining,
opaque lamp
of the dead.
The insomniac touches the cold
wooden bed
and feels like he’s sleeping
in the coffin.
The insomniac opens
his eyes
and sees the specter again
passing through the wall
with its severed head.
The insomniac puts on the severed head
in place of his own head
and starts to scream,
but he doesn’t scream
because no one hears him.
The insomniac screams, screams,
but no one hears him.
The insomniac floats
in the silence of the Universe




{Vicente Gerbasi, El solitario viento de las hojas, Caracas: Tierra de Gracia Editores, 1989}

4.15.2016

Sol poniente / Vicente Gerbasi

Setting Sun

The nostalgia
of an unknown country
in its golden clarity
when the orange groves
ripen their fruit
on the evening prairie.


***


Sol poniente

La nostalgia
de un país desconocido
en su claridad dorada
cuando los naranjos
maduran sus frutos
en la pradera del atardecer.




{Vicente Gerbasi, El solitario viento de las hojas, Caracas: Tierra de Gracia Editores, 1989}

4.30.2015

Río de Canoabo / Vicente Gerbasi

River of Canoabo

Childhood was a glow
in the river’s sun.
At the bottom of the water
the shrimp would move
between white and blue stones.
Happy fish would bend.
And the sun amidst the leaves
of the undulating bamboo
fled in the water
on gold illuminations.
Childhood in the flight of birds,
in the red and black of the troupial,
in the green of the parrots,
in the yellow of the oriole,
in the sunflower of the hummingbird.
Childhood leaping
in the grace of a kid goat
beside its mother.
The domed mountains surrounding
and in the sky the lengthened white clouds
that would take me
to where the world ends.




{Vicente Gerbasi, El solitario viento de las hojas, Caracas: Tierra de Gracia Editores, 1989}

4.28.2015

Medioeval / Vicente Gerbasi

Medieval

What stands out
from the old city
covered in spiderwebs
and migratory birds
is the cathedral of ice
its radiance
and the celestial sound
of its bells.
All the avenues
reach its doors
and its stained-glass angels
and the blue ray of the sun.
Its inner resonance
smells of bishops tombs.
The swallows make nests
in the hanging lamps
in their iridescence.
With the music of the organ
the cathedral slowly rises
to the silence of the skies.




{Vicente Gerbasi, El solitario viento de las hojas, Caracas: Tierra de Gracia Editores, 1989}

4.25.2015

Tiempo / Vicente Gerbasi

Time


to the memory of Ludovico Silva


Time past
was leaves
falling in light.
A distant glance
on an Abraham landscape.
I saw the lion of the abyss.
At night I sank
into the anxiety
of the stars.




{Vicente Gerbasi, El solitario viento de las hojas, Caracas: Tierra de Gracia Editores, 1989}

4.24.2015

Paseo nocturno / Vicente Gerbasi

Nocturnal Stroll

The poet at night
strolls through his childhood
under fireworks.
The city palm trees
light up in colors.
There’s a sadness that shines
in the fountain.




{Vicente Gerbasi, El solitario viento de las hojas, Caracas: Tierra de Gracia Editores, 1989}

4.23.2015

Viajando, viajando / Vicente Gerbasi

Traveling, Traveling

My face sunken
to the bottom
of the Universe
Traveling
Traveling
between my being
and eternity.
We
drink the wine
in space
We would like
to have the unconsciousness
of stars.




{Vicente Gerbasi, El solitario viento de las hojas, Caracas: Tierra de Gracia Editores, 1989}

4.22.2015

El sombrero del mago / Vicente Gerbasi

The Magician’s Hat

You keep learning
little by little how to talk.
And you’ve become
a magician who
pulls out from his hat
from the Universe interplanetary
rabbits. We are
the sad ones of space.




{Vicente Gerbasi, El solitario viento de las hojas, Caracas: Tierra de Gracia Editores, 1989}

4.21.2015

Luces de selva / Vicente Gerbasi

Jungle Lights

I

Drops of dew illuminate
sunrise orchids.
The jungle that murmurs
and sings in the blue
of the senses.
Birds fly
through fluvial gardens.
The day returns
to our enchantment
like the sun amid gold trees.


II

Paradise once again
with mountain roses.
In a day the color of honey
my childhood proceeded
while still
awaiting the star
that lights up
over the roof's
red tiles.
Time
is the birds that sleep
in the dark foliage.


III

In the rain of the wind
the lightning illuminates
vegetable ghosts
of night.
The doors of the hours
open and close.
I wander solitary in eternity.




{Vicente Gerbasi, El solitario viento de las hojas, Caracas: Tierra de Gracia Editores, 1989}

7.27.2014

Un poeta venezolano que sólo conocen algunos poetas / Vicente Gerbasi

A Venezuelan Poet Who is Only Known by a Few Poets

                  [Juan Sánchez Peláez (1922-2003) and Vicente Gerbasi (1913-1992)]


Juan Sánchez Peláez, a young Venezuelan with one of the greatest gifts for poetic exercise, has been working for more or less ten years amidst a silence that is surprising in our circles, where everyone who writes a sonnet or a couplet or a newspaper essay wants to launch their literary career with the publication of a book.

Juan Sánchez Peláez, whom I think is one of the best poets in Venezuela at the moment, is barely known by a limited group of poets, writers and artists in Caracas, the city where he grew up and has spent some of the years of his taciturn existence. He is also known in Santiago de Chile, where he studied and attended the gatherings of the group “Mandrágora”, a circle of young Chilean poets and prose writers, among whom Eduardo Anguita, Braulio Arenas and others stand out.

In Chile, a land of turbulent struggles and good poets, Juan Sánchez Peláez became aware of the troubles of our time, perfectly understood modern poetry, knew how to conceive beauty according to the newest aesthetic currents, and unraveled a concrete and lucid language from his own soul, through which a marvelous subjective atmosphere anoints a real world of wealth.

In his poetry everything seems to be an invention of language, but the truth is that his work adheres to a profound reality of the senses, to a serious resonance of the soul, to a charmed vision of the world.

Sánchez Peláez works on his poetry every day, indefatigably. This young artist is possessed by a true creative passion. For years now he has been accumulating pages, notebooks, books. However, he hasn’t yet been able to publish anything, not even a chapbook. This is the great danger for our young poets. Besides the fact that they find themselves crushed by a cruel reality, often despised by a society only focused on the thirst for gold and a frenzied career of vanity and luxury, they don’t have the possibility of publishing their poems in books, unless it is by means of extraordinary sacrifices.

I continue to believe that we should establish an association of writers and artists that would focus on publishing on a monthly basis the best work being produced in the country. Decent, presentable editions could be made, with quality paper and tasteful typography, to be distributed to subscribers. In this way we could stimulate many of our young poets, writers and artists in a practical manner. That association could also publish music, give concerts and present exhibitions of our most outstanding artists.

Someone might ask: “Well, isn’t that what the Association of Venezuelan Writers is for?” Whoever asks this is correct, but the truth is that organization isn’t doing very well.

We should organize a group of writers and artists, a group motivated by creative enthusiasm, from which a homogenous movement might arise, capable of continuing and enriching our intellectual tradition.

The truth is, at this moment our literary and artistic landscape is quite mediocre. Young people in particular resent this mediocre landscape. Especially certain young people who are truly creators, like Juan Sánchez Peláez, whose temperament is crushed by encounters with falseness, selfishness and the masks of cretins.

In Venezuela we’re accustomed to hearing excessive adjectives when people talk about writers and artists.

Regarding Juan Sánchez Peláez, let us say that he is a good poet, a true good poet.




{ Vicente Gerbasi, Papel Literario, El Nacional, 25 June 1950 }

4.23.2013

La poesía de Vicente Gerbasi / Carlos J. Soucre

The Poetry of Vicente Gerbasi


[Canoabo, Carabobo state, birthplace of Gerbasi]

The poets of the Viernes Group burst onto the scene with a solution of continuity in the face of Venezuelan poetry that while already exhausted intended to continue. The poets of that group that left the biggest impression, in my view, were Vicente Gerbasi,Luis Fernando Álvarez, Pablo Rojas Guardia and Otto de Sola; and from outside Viernes, the also excellent Juan Sánchez Peláez, as I see it, the only truly surrealist poet that Venezuela has produced. In the Viernes Group, only a few passing traces of the movement created in France by André Breton were noted, while Sánchez Peláez had ties to the Chilean surrealist group Mandrágora. He displays a poetic writing where one notices a flow of oneiric character, although not strictly emanating from automatic writing. He reveals a beautifully arbitrary writing, surprising and magical images, distant and dissimilar realities that approximate each other by means of associations, like Pierre Reverdy wanted, and which reason or logic would refuse to relate together. It is well known that logic is for rational thought. After Viernes, other very valuable poetry groups emerged with Tabla Redonda, the Sardio Group and later on El Techo de la Ballena, who continued to offer us a poetry with which Venezuela could, and can, exhibit itself with dignity before the intellectual world of this America. We don’t present these notes as a critic, since we are by no means one, but rather as a mere being who is sensible or... sensitive. (“The critic is a subject that enters into a matter that does not concern him,” Mallarmé said.) The poets of the Viernes Group were opposed by poets and men of letters from the so-called Generation of 42, slaves to precepts, versifiers, minstrel singers, ludics, makers of sonnets, compositions that had already been exhausted as well in the Spanish language by the great poets of Modernismo. Jokes were also made at the expense of Viernes; we recall that a good poet from the Generation of 18, a very dignified person, said with the grace that distinguished him, and noting the dreamful nature of his friend Vicente Gerbasi, that the latter should be named “Registrar of a cloud,” and someone else, also a poet, wrote a few jovial verses with the following title: “Responsary to the Viernes Group.” This made me think of the following impertinence: This one’s going to face the same thing as Mozart, who also composed a Responsary that later turned out to be for himself.

Well, then. Gerbasi’s poetics is signed by a lyricism toward the landscape and everything from there that surrounds him, surprising, luxurious images, a language not so much constructed as made by the effects of resonances, with an occasionally metaphysical treatment. For example: surrounding death, that mystery that obsesses him along with life in his masterful poem “My Father, the Immigrant” and from the famous verse: “We come from the night and toward the night we go,” enigmas that have been addressed, as we know, by more than one philosopher. Poetry for him was never an entertainment, a spectacle. Or any of those declamatory and pompous things that versifiers offer. He perceived through the senses those correspondences that Baudelaire spoke of, and which could later be glimpsed in Arthur Rimbaud’s sonnet “Vowels,” and this is how in the poetry of Gerbasi we read verses where he shows us the color of sounds or makes us smell the perfume of the stars. But I don’t claim this was an influence on Gerbasi, but rather that it was already in his sensibility, that’s what he extracted from his senses. Gerbasi is the poet that situates himself in front of things or the landscape as a mystic; the tree, the water, the sun, the animal, the stone, the star, good and evil, being and not being, speak constantly to him of the mystery. He makes from the real a quintessence in which a double dimension of things is accomplished, the real sense and another one that is developed within the spirit. Both states are integrated in a synthesis in which one doesn’t know what is real and what is marvelous. Or everything is marvelous. Those who study that double resonance then notice a being who, without being delirious or in a oneiric trance, is easily transported from one world to another, from a normal state to a privileged one and makes of both worlds, as I said, a symbiosis. Finally, Gerbasi’s poetry is a magical object, it’s not there to be explained because poetry is served exclusively to the senses and to one’s sensibility, and it is only through that faculty that it can be assimilated. There the word doesn’t work like it does in the dictionary or in the essayist’s mind, I mean that the poet doesn’t adhere to or doesn’t remain within the realm of what the word means there, he transcends to the inexplicable. This is all I can say regarding the poetry of Vicente Gerbasi.




{ Carlos J. Soucre, Tal Cual, 20 April 2013 }

1.03.2010

Juan Sánchez Peláez / Vicente Gerbasi

Juan Sánchez Peláez

The eyes of the owl
closed on the plain
of death
in the solitude
of horses
that die
looking at a star’s path.
The eyes of the owl
closed watching the window
with one eye
on a squirrel
and another on the lightning.
The eyes of the owl
saw a horse
come into my house
forced to abandon
the plains,
the horse of an alley
in Paris
with its cart
full of cabbage.
The owl hid
in a chamber
of sadness,
in the poverty of the world
he saw his final shirt.
He put it on his father
who still loves him.
The owl
Juan Sánchez Peláez
deteriorated by skeletons.




Iniciación en la intemperie (1990)




{ Vicente Gerbasi, Antología poética, Caracas: Monte Ávila Editores, 2004 }

9.23.2003

Mi padre, el inmigrante / Vicente Gerbasi

Vicente Gerbasi was born in the village of Canoabo in 1913. He published over a dozen collections of poetry, including Mi padre, el inmigrante (1945), Antología poética (1980), and Los oriúndos del paraíso (1994). Born of Italian immigrant parents, Gerbasi spent a substantial part of his adolescence studying in Italy. He worked as a diplomat in various countries, including Haiti, Israel, Poland, Denmark, and Norway. In 1969, Gerbasi won the Premio Nacional de Literatura, Venezuela’s highest literary honor. Regarding Gerbasi’s poetry, the literary critic Hernan Carrera has written: “His poetry pushes the country toward a later engagement with modernity: that territory where homelessness makes all of us immigrants.” He died in Caracas in 1992.

Included below are my translations of the first four cantos of Gerbasi's most famous book. Gerbasi was good friends with Juan Sánchez Peláez, and you can find references to each other in their work. They were both responsible for introducing surrealist techniques into Venezuelan poetry in the 1940s and 50s. During the 1930s and 40s, Gerbasi was associated with the Caracas-based literary group Viernes (named so because they met on Fridays). Gerbasi is another poet we could designate as "Wordsworthian" (like Paz Castillo), primarily because Nature plays such a central role in his poetics. Even in Caracas, Valencia, Barquisimeto (or any other city in Venezuela) one is always aware of Nature's vastness. Once the sun goes down, crickets and frogs begin their night-long mantras, so that anywhere in the city you can hear their songs. On the other hand, Nature can destroy on such a massive scale (such as during the horrific mud-slides in 1999 that killed thousands) that it would be ludicrous to ignore her.

Decades after he left his village, Gerbasi always returned to those initial years of his life in his poetry. The "magic" and lessons encountered in the jungles and mountains of his childhood served as his introduction to poetry as a phenomenon that one inhabits, beyond the page & the pen. Gerbasi is always able to balance this pastoral tendency with an ability to hallucinate vividly and strangely in his poems. His Venezuelan Spanish is as much a part of the poem as metaphors or narrative might be.

*

My Father, the Immigrant


I
We come from night and toward night we move.
The earth stays behind wrapped in her vapors,
where the almond tree, the child and the leopard live.
The days stay behind with lakes, reindeer, snow,
with austere volcanoes, with charmed jungles
where fear’s blue shadows hover.
The tombs stay behind at the foot of the cypress,
alone in the sadness of distant stars.
The glories stay behind like pyres that muffle
secular gusts of wind.
The doors stay behind complaining in the wind.
Anguish stays behind with its celestial mirrors.
Time stays behind like tragedy in man:
life-creator, death-creator.
Time who lifts and wastes the columns
and murmurs in ocean’s millenary waves.
The light stays behind washing mountains,
the children’s parks and the white altars.
But also night with its pained cities,
the daily night, what is not yet night,
but instead, brief pause trembling in fireflies
or passing through spirits with agonized fists.
The night that descends again toward light,
waking flowers in taciturn valleys,
refreshing the water coils in the mountains,
launching horses toward blue cliffs,
while eternity, within gold lights,
moves quietly through astral plains.



II
We come from night and toward night we move.
The steps in dust, the blood’s flame,
the forehead’s sweat, the hand on shoulder,
the wail within memory,
everything is shut down by rings of shadow.
Time lifts us with ancient cymbals.
With cymbals, with wine, with laurel branches.
Plus, twilight agreements drop into spirit.
Grief digs with wolf claws.
Listen inwards to the infinite echoes,
the enigma’s horns in your distances.
Within rusted iron, there are glimmers into which the spirit
falls desperately,
and stones that have passed through man’s hand,
and lonely sands,
and watery lamentations in river beds at dusk.
Yelling into the abyss, reclaim
that inner gaze moving toward death!
Heliotrope reflections, passionate hands
and dream lightning all repose among the hours.
Come to the deserts and listen to your voice!
Come to the deserts and scream to the skies!
The heart is calm solitude.
Only love rests between two hands
and descends with a dark murmur in the seed,
like a black torrent, like a blue pollen,
with the tremor of fireflies hovering in a mirror,
or the scream of beasts that break their veins
in avid nights of insomniac solitude.
While the seed brings visible and invisible death.
Summon, summon, summon your lost face
on the shores of that great specter!



III
Ecstatic lightning between two evenings,
fish swimming through nighttime clouds,
glitter’s pulse, jailed memory,
trembling coin over dark nothingness,
vision facing the shadow: that’s us.
The day passes taciturn through the stagnant water
doubling through rushes toward the forgetting vessels.
The spirit trembles in the violets quietly.
Are we not a secret hidden by the hours?
Look how vision is a glimmer of azahares,
in the evening’s architecture,
as the self hides
in the subtle sigh of fronds.
Something ever closes around our forehead.
The stones’ cold courses in our blood.
A murmur of dice descends through valleys.
And always man alone, under the sun and thunders,
chased by voices and whips and teeth.
Always man alone, with his vision, his,
with his memories, his, and his hands, his.
Man questioning his quiet shadows.
Listen: I’m calling you from my solitudes,
from the palm tree districts
opened to the luminous sky signals.
The wind tangles with you in sidereal fogs,
and stops you at the foot of the black birch trees.
Ancient deer from the moon
go running through memory arcades,
and heart flames fall into your silence.



IV
What I feel in my blood like a sand clock,
next to some portrait, from the string and the salt;
what I listen to in my blood like a day’s rumor,
when a night butterfly
arrives to kiss our shadowed heart;
what I listen to in my blood like harp chords,
when everything turns off and everything is a yesterday,
with faces, with ashes and hands in the shadows;
what I listen to like a grain falling,
in the twilight of rooms,
where the autochthonous mirror of confidence
vainly destroys the masks of man:
what I listen to in my blood like sun flutes,
when my children dance around my existence
like a far hill of vintage;
when thought transforms my secrets
into ivied chasms,
and I recline my forehead on nocturnal wine;
when I feel my steps on earth,
and when I say: earth,
and I know that I’m here illuminating myself,
loving her and listening to her mandate, which is to exist,
within what secretly descends toward my death;
rumor that sustains and draws me
in my ancient portrait,
with the falcon on the shoulder,
in the penumbra of olive leaves:
mark of conscience,
enigma of old walls,
fallen from light in sadness,
hay in the afternoon, solitude clouds,
night fires in the form of skeletons,
vision toward the jaguar’s shadow.
We are not inhabitants of light.
There are fog tongues and burning signs
dancing around us.
Our vision falls on mourning rings,
in rushes of fear, in stars made from silver.
The lost forehead moves, like a cold flow
through the nightly scarecrow humidity.
When does my dark walking come out of you?
Abyss into which my eyes fall, stays behind.
Man belongs to the night who follows him,
dream that the sun defends,
a parenthetical uncertain wonder,
image that crumbles the fog.
My mother still contemplates your portrait
and a far glimmer begins in her white hair.
I am here on the earth, here on earth,
and in your death, dispersed within my senses.
And eyes persist, flashes of danger.
And the habit of moving by the sound,
by humidity, laughter, fog,
where light rays dance
like reminiscing of familiar deaths.
Everything advances in me and all falls, and all is rumors,
a nearing and love, and a suffering for what’s loved,
and to carry it all toward dream
and making the earth a dream.
And it’s what approaches burning, sounding like thunder
above a child,
from your hard life, your lonely death,
your death like wide fields
where night curves her slowness of stars,
with a rumor of helmets, of stones, of skeletons,
with guitars fallen next to the heart,
with a devil’s verse,
with the sulphur of the tyrant Aguirre
dancing in the hills
and distant ancient lightning
in a thicker horizon with flood shadows,
and the winds that sound over the deaf drum
of burning earth,
of the alligator’s water and the poison tooth.
My father, father of this hurricane. And of my poetry.